The following passage is from the Talmud, and is attributed to Yohanan b. Zakkai (ca. 1-80 C.E., Galilee, Jerusalem, Yavneh).
And so too, if a woman approaches any beast and lies with it, you shall kill the woman and the beast, they shall be put to death, their blood is upon them (Lev. 20:16). If the woman sinned, what sin did the beast commit? But because there came upon man confusion on its account, Scripture said to kill the beast, that the cow should not go into the market place and people say, “See, there is the cow on whose account so-and-so was put to death.”
Yoḥanan b. Zakkai’s commentary follows here.
And behold, it is a matter of deduction: If in the case of the beast, who has neither merit nor demerit, because on its account man was brought into confusion, Scripture said to stone it, a man who causes his fellow to sin, and leads him from the way of life to the way of sin, how much the more (will he suffer).
Sanhedrin 7.5 (Jacob Neusner, A Life of Yohanan Ben Zakkai, Ca. 1-80 C.E., note 1, 93-94)
If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
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